The Story of Garabandal
Where and what is Garabandal?
San Sebastian de Garabandal is a small farming village located in the foothills
of the Cantabrian Mountains of northern Spain. It is an isolated hamlet of some
300 people located 55 miles by car in a westerly direction from the provincial
capital of Santander and about 15 miles inland from the Cantabrian Sea.
San Sebastian de Garabandal is situated
at the very end of a winding road cut
into the side of the mountain.
A solitary cluster of nine pine trees stands
starkly on a rise against the horizon to the south.
The village itself consists of some eighty rustic
stone buildings huddled together on a
small strip of land overlooking a wooded valley.
Like Fatima and Lourdes, Garabandal is a place of unearthly serenity and beauty.
The villagers were known throughout the region for their piety and their faithful
observance of devotional prayer which they offered together
as a community several times each day.
The priest of Cosio served as the pastor of Garabandal, riding
up on horseback to say Holy Mass, to hear confessions and
to teach the children of the village the Catechism.
All the information in the following account is based on eyewitnesses reports and interviews with the visionaries.
Visit from an Angel
On June 18, 1961, four girls, Conchita Gonzalez (12), Mari Cruz Gonzalez (11) Jacinta Gonzalez (12),
and Mari Loli Mazon (12)
were playing on the outskirts of the village when they heard a sound like thunder. Suddenly, there stood
before them a radiant angel. He said nothing and soon vanished. Pale and visibly shaken, they ran to the
village church and told of the apparition. Over the next few days, the girls continued to see the angel.
On July 1st he spoke:
Do you know why I have come? It is to announce to you that tomorrow the Blessed Virgin will appear to you as
Our Lady of Mount Carmel.”
“On this day we saw [the angel] had a sign beneath him…We asked him what it meant but he only smiled
and didn’t say anything.”
The Blessed Virgin Appears to the Children
On July 2, 1961, at just past six o’clock in the evening,
the Blessed Virgin appeared in the rocky path which leads
up to the pine grove above the village. Our Lady held
the Infant Jesus in her arms and was accompanied by
two angels, one on each side.
The angel the children recognized was later identified as
Saint Michael the Archangel. The second angel was nearly
Above and to the right was a large eye that the children
referred to as the eye of God.
Word had spread quickly and several priests were counted
among the crowd of visitors who joined the villagers to
witness the apparition.
Without the slightest fear the girls spoke to the Lady about
their families, the priests who had come and the chores they did at home and in the fields. The Lady smiled.
Conchita said speaking with the Lady was easy, like talking with her mother who had gone away on a trip and had just come back.
In her diary, Conchita recorded the appearance of the Blessed Virgin,
“The Blessed Virgin appears with a white dress, a blue mantle and a crown of small golden stars. Her feet are not visible. Her hands
are wide open with the scapular on the right wrist. The scapular is brown. Her hair is wavy and parted in the middle. She has an oval
shaped face and her nose is long and delicate. Her mouth is very pretty with rather full lips. The color of her face is dark but lighter than
that of the angel; it is different. Her voice is very lovely, a very unusual voice that I can’t describe. There is no woman that resembles
the Blessed Virgin in her voice or in anything else.”
At Our Lady’s request, they prayed the rosary together. The Blessed Virgin taught them to recite the prayers slowly, thinking on
the meaning of the words. After they had learned to pray in this way, Our Lady joined them only in reciting the Gloria bowing her head
gracefully in humble reverence.
“The Blessed Virgin was smiling as usual. The first thing she said was, ‘Do you know the meaning of the sign that was beneath
the angel?’ ‘No we don’t,’ we exclaimed together. ‘It has a message that I am going to give you so you may announce it publicly
on October 18th,’ she said.” –Conchita’s Diary
Interior Calls Precede Ecstatic Raptures
The total number of apparitions of Our Lady of Mount Carmel at Garabandal exceeded two
thousand between July 2, 1961 and November 13,1965.
The ecstasies were preceded by three interior calls, each one more intense than the last. After
the third summons the children ran to the place where they were to see the vision and abruptly
fell to their knees entranced; heads thrown back, faces upturned with pupils dilated. Their
countenances shone with an unearthly beauty more luminous than the photographs of the
time could capture.
They could not see or hear anything except the vision and each other. They were unresponsive to
pin pricks, being burned by the tips of hot matches and blinding lights aimed directly into their eyes.
While the girls moved gracefully in ecstasy, examiners found them rigid and were unable to turn
their heads or change the position of their limbs. The perceived weight of the visionaries changed
so that two men could not lift one 12-year-old off the ground while the children were able to lift
each other with ease to offer kisses to the Virgin.
Breathtaking Ecstatic Falls
August of 1961 introduced a new type of phenomena. As the girls knelt in ecstasy, they would
rapidly tilt backwards until their heads reached the ground behind them. They fell slowly in perfect
synchronization forming beautiful sculptures, their clothing never immodestly ruffled. At other
times they suddenly fell backwards hitting the floor to the surprise of onlookers, but they were
never hurt and would rise up without the use of their hands or arms.
Ecstatic Marches Defy Natural Laws
At this time, the girls also began to walk about in ecstasy through the entire village, their eyes
fixed above. Given the position of their heads and the direction of their gaze they were unable
to see where they were going as they traversed the rock strewn paths often in complete darkness.
Sometimes they moved with such swiftness that even the young men of the village running at
top speed could not keep up. Afterwards they were neither fatigued nor perspiring. Their pulse
rates were normal. During these ecstatic flights, they were able to come to a dead stop – seeming
to defy the laws of physics – as those trying to follow were carried by momentum right past them.
At the Virgin’s indication, the visionaries would offer a crucifix for veneration to those around them.
The children were not aware of the identity of the person kissing the crucifix. After one notable
ecstasy, it came to be known that everyone to whom Conchita had just offered the crucifix was
a priest dressed in ordinary clothes.
The Vision Kisses Religious Objects
To amuse the Infant Jesus, the girls offered Him small stones. Taking these pebbles, Our Lady kissed
them and told the girls to give them to certain persons in the crowd. When the spectators heard this
they gave over their rosaries and medals as more suitable to offer to the Virgin. The practice became
a custom and continued throughout the apparitions.
People often gave religious articles to the girls through a third person, or placed them on a table set
aside for this purpose in the visionaries homes when they were not present. There was no way for
the girls to know to whom each of the articles belonged, yet they never made a mistake in the
thousands of times in ecstasy they returned religious articles to the rightful owners.
“Through the kiss I have bestowed on these objects, my Son will perform prodigies.”
– Our Lady to Conchita, November 13, 1965
Among the priests who went up to Garabandal to study the events was Jesuit Father Luis
Andreu. He was a brilliant young theology professor who had the reputation for being a
very holy priest. Father Andreu was reserved on his first visit but after closely studying
the girls in ecstasy he concluded something truly profound was happening.
On August 8, 1961, Father Andreu made another visit to the village. That night he was
observing the girls in ecstasy when he became visibly tense, tears filling his eyes, and
cried out: “Miracle, miracle, miracle, miracle!”
On the drive home with friends during the early hours of the next morning, Father
Andreu said, “What a gift the Virgin has given me. How lucky we are to have a mother
like that in heaven. This is the happiest day of my life.” He then made a slight coughing
sound and lowered his head. Father Andreu had died, most peacefully, in a state of holy joy.
Later, Our Lady told the children that on the Eighth of August, Father Andreu had been permitted to share in their vision and had been
witness in ecstasy to the Great Miracle set to occur at Garabandal in the future.
THE FIRST MESSAGE
October 18, 1961 arrived, the day the girls were to announce the much anticipated message
from the Blessed Virgin. It was a day of apocalyptic overtones with thunder and lightning,
cold gusts and rain. At least three thousand made the sacrifice to be there on this singular day,
but as the hours went past and the weather worsened many left.
That evening, the Message was read aloud at the Pines to the crowd that remained:
“We must make many sacrifices, perform much penance and visit the Blessed Sacrament
frequently. But first we must lead good lives. If we do not, a chastisement will befall us.
The cup is already filling up and if we do not change, a very great chastisement will come
All of the extraordinary supernatural phenomena of the past months had been accomplished in
order to emphasize the importance of this Message in the same way the miracles of Jesus Christ
established the authority of His words. In this Message, Our Lady of Mount Carmel both
announces a divine chastisement and the four means by which that chastisement may be averted:
1. Making Sacrifices
2. Performing Penance
3. Leading Good Lives
4. Visiting the Blessed Sacrament frequently
Our Lady requested her Message be made known
throughout the world and the visionaries began in a
most humble way to recruit others to help them
accomplish this mission.
Communion from an Angel
From the onset of the apparitions, Saint Michael dispensed Holy Communion to the visionaries
on days when Mass was not held in the village. The Host was perceived and seen by the
visionaries but remained invisible to onlookers. The angel taught the children to receive with
reverence saying first the Act of Contrition and reminding them to think upon Whom they were
about to receive. Following reception they recited the Anima Christi of Saint Ignatius Loyola
as part of their thanksgiving.
At Fatima it had been asked, “How could the visionaries receive Communion from an angel
when only a priest had the power to consecrate?”
This question arose again at Garabandal. When the girls asked the angel, Saint Michael affirmed
the truth of this teaching and told the seers that the consecrated Hosts had been taken from
tabernacles on earth.
Miracle of the Visible Communion
For some time, the girls pleaded with the Blessed Virgin and Saint Michael to perform a miracle
to convince those who would not believe. On June 22, 1962, Saint Michael told Conchita, that
in response to this request, God would permit the invisible Host to be made visible on her tongue.
Conchita announced this “little miracle” fifteen days in advance.
On July 19, 1962 at 1:30AM Conchita left her house in ecstasy, turned a corner and dropped to
her knees in an adjacent lane. She put out her tongue. Those just inches away affirmed that it
was bare. In a startling flash, a brilliant white Host materialized on the girl’s tongue.
Alejandro Damians, a businessman from Barcelona with a borrowed movie camera and flashlight illumination, took several frames capturing
in black and white contrast this miracle of the Visible Host. Multiple eyewitnesses present that night, standing near Conchita, also testified
publicly to the sudden appearance of the Host.
The Visions End for Three of the Girls
By the end of January 1963, the ecstasies had ended for Mari Loli Mazon, Jacinta Gonzalez and
Mari Cruz Gonzalez. Although Conchita continued to have visions these were now fewer and far less
frequent. During this period, both Conchita and Mari Loli began to experience locutions –
an interior voice without any accompanying vision – of the Blessed Virgin and Our Lord which
continued to guide them and supplement what they had already come to know in ecstasy.
Great Prophesied Events
The young seers announced three coming, supernatural events;
The Aviso or Warning
The Great Miracle and its accompanying Sign
The conditional Chastisement - to come if the world does not change following
the Warning and Miracle.
The first of these three events to occur is the Warning. It will be seen in the sky and then felt interiorly by everyone on earth.
No one will escape it. No one will doubt it comes from God.
At a moment in the not too distant future, when the world is in the midst of a great turmoil, everything will be held in suspension.
Everyone will see the wrong they have done and the good they have failed to do – what the Church calls sins of omission.
It will be shocking and uncomfortable. Many would prefer to die rather than go through it, but it will cause no physical harm.
The Warning will serve as a purification to “correct the conscience of the world” and prepare it for the Great Miracle.
The Great Miracle will take place at the grove of the nine pine trees above the village of Garabandal. It will occur on a Thursday
evening at 8:30PM on or between the 8th and 16th of March, April or May.
Conchita knows the date of the Miracle and will announce it eight days prior to the occurrence.
It will be on the feast day of a young martyr of the Eucharist and will coincide with a great ecclesiastical event in the Church.
All those either in the village or on the surrounding mountains will see it. The Holy Father will also see it regardless of where he is
at that time.
The sick present will be cured, sinners will be converted and the incredulous will believe.
It will be the greatest miracle that Jesus will have ever performed for the world.
As a result of the Miracle, Russia will be converted.
After the Miracle, a permanent, visible, supernatural sign will remain over the Pines until the end of time.
If, after the Miracle, the world still does not change, God will send the Chastisement.
This supernatural Chastisement will be far worse than anything man could bring upon himself. It will be in keeping with what
he deserves for his crimes.
The Second Message
On January 1,1965, Conchita again saw the Blessed Virgin at the pines. During this apparition, the Blessed
Virgin stated that because the world had not acknowledged the Message, she would give another, a final one,
to be delivered by Saint Michael on June 18,1965.
On that day, thousands came including many from nations outside Western Europe.
As Conchita went into ecstasy, Saint Michael recited the final message to her:
“As my message of October Eighteenth has not been complied with and has not been made known to
the world, I am advising you that this is the last one. Before, the cup was filling up. Now it is flowing over.
Many cardinals, many bishops and many priests are on the road to perdition and are taking many souls with
them. Less and less importance is being given to the Eucharist.
You should turn the wrath of God away from yourselves by your efforts. If you ask His forgiveness with
sincere hearts He will pardon you.
I, your mother, through the intercession of Saint Michael the Archangel, ask you to amend your lives.
You are now receiving the last warnings.
I love you very much and do not want your condemnation. Pray to us with sincerity and we will grant your
requests. You should make more sacrifices. Think about the passion of Jesus.”
The Last Apparition
November 13, 1965, was a day of great joy mixed with sadness for Conchita – one last farewell in the rain. In these final hours, as it had
been at the first, The Virgin appeared with the Infant Jesus. This was to be a special apparition for kissing religious objects.
After kissing the articles, the Virgin said,
“Through the kiss I have bestowed on these objects, my Son will perform prodigies. Distribute them to others. Talk to me, Conchita,
talk to me about my children. I hold them all beneath my mantle. This will be the last time you will see me here but I shall always be
with you and with all my children. Conchita, why don’t you go and visit my Son in the tabernacle? He waits for you night and day.”
Conchita said to the Virgin, “I am so happy when I see both of you. Why don’t you take me now to heaven with you?”
The Virgin replied,
“Remember what I told you on your patronal feast day? When you present yourself before God, your hands must be filled with good
deeds done for your brothers and for His glory. At the present time your hands are empty.”
This was the end.
Those joyful moments when our Heavenly Mother, always near, had been visible to Conchita would now cease. For a short time, Conchita
continued to vividly feel the presence of the sacred around her and even experience personal locutions.
She said, “They have left my soul filled with peace and joy and a great desire to overcome my faults and to love with all my strength
the Hearts of Jesus and Mary who love us so much.”
The View of Medical Science
While the apparitions were still progressing, more than forty physicians and psychiatrists conducted examinations of the four girls;
observing both their normal behavior and the quality of the ecstatic states.
Pediatrician Dr. Celestino Ortiz studied the visionaries for twenty consecutive days. Outside of the ecstatic state, he found these
children to be normal and well balanced. Of their ecstasies he said, “To keep silent would be true scientific cowardice. We do not find
any convincing explanation for such phenomena.”
Dr. Ricardo Puncernau, an internationally renowned neuro-psychiatrist, widely regarded among the elite in his profession, performed
the most extensive series of tests on the girls over a twelve day period. He concluded that the quantity and the quality of
the phenomena ruled out any natural explanation. He said, “From a strictly scientific point of view, one cannot deny the possibility
of a supernatural cause in all these phenomena.”
Another prominent psychiatrist connected with the events was Dr. Luis Morales. In 1961, he was appointed chief medical examiner
of a commission formed to study the apparitions. The opinion of this commission, which Dr. Morales endorsed, found the phenomena
to be of natural origin.
On May 30, 1983, Dr. Morales officially reversed his position and gave a public lecture in Santander’s largest conference hall to a
full house, including members of the Spanish press, stating the reasons why he believed the apparitions to be authentic.
Conchita Gonzalez as principal visionary was summoned to Rome in January of 1966
by Cardinal Alfredo Ottaviani, Pro-prefect of the Sacred Congregation for the Doctrine of
the Faith, where she was formally deposed concerning the apparitions at Garabandal.
At this time, Conchita was received by Venerable Paul VI in private audience where she
received the Petrine blessing, “Ti benedico, e con ne ti benedice tutta la Chiesa” or
“I bless you and with me the whole Church blesses you.”
This form of blessing is customary and must not be interpreted as that Holy Father’s
personal sanction of the Garabandal events.
During this 1966 trip to Italy, Conchita was welcomed most cordially by Padre Pio of
Pietrelcina at the friary in San Giovanni Rotundo.
At the end of their conversation, in the presence of her mother Aniceta, Conchita
received the blessing of the stigmata from the hand of the saint.
Upon his death on September 23, 1968, Padre Pio entrusted the veil that obscured his
face during the public viewing of his body to Conchita, a sign of predilection and
encouragement which she possesses to this day.
During the week of October 17, 1968, at Lourdes, Father Bernardino Cennamo OFM,
a close friend of the saint, informed Conchita that Padre Pio had also been granted a
vision of the Great Miracle of Garabandal in the days before his passing and had spoken
of this to him in person.
At the time of this writing, The Sacred Congregation for the Doctrine of the Faith has not
publicly declared its opinion on the authenticity of the apparitions at Garabandal.